
Author’s Caveat: This post is in no way a blanket endorsement of the the writings of J.R.R. Tolkien. Parents will need to determine the maturity level of their children. Since these fantasies include magic, violence, and extreme adventure, I strongly encourage parents to learn for themselves the content of each story before sharing with a child as each family has different convictions of what is acceptable. By 18 years, our young adults were ready for a full appreciation of the books and movies, but I have to say that when Hollywood takes hold of any great work, elements of darkness are added into it that were not intended in the original work. Some things are “meant to be read and to be at our own imagination”, so it is the books I primarily recommend, to be read and chewed upon for a while. First and foremost, we measure everything by the Word of God, using wisdom given to us by the Holy Spirit.
Though maybe not a widely held view (but a controversial one), I believe that J.R.R. Tolkien’s vastly popular creative life work makes a significant contribution to today’s Christian theological discussion, most especially with regard to the purpose of the Christian life and our role in pointing others to faith in Jesus Christ.

The Child and the Man
John Ronald Reuel Tolkien (1892-1973) was a major scholar and professor of the Old and Middle English language at the University of Leeds and Oxford. More notably, he wrote a number of fantastical stories, including The Hobbit (1937) and The Lord of the Rings (1954-1955). They were set in an ancient time of his own imagination – a reflection of our own world, called Middle-earth – and populated by Men (mankind), merry Hobbits, Elves, Dwarves, Trolls, and Orcs and Ents, as well as good and evil.
Ronald, as he was called, was born in South Africa to English parents – his father developed rheumatic fever and died suddenly near his third birthday. His young mother relocated her two little sons back to England where they lived a poorly but refined life in the pastoral hamlet of Sarehole. The brothers adventured in the hill country at Sarehole Mill, Moseley Bog, and his Aunt Jane’s farm of Bag End which would later inform Tolkien’s books.

Tolkien’s young mum, Mabel, taught the children herself at home taking them to out to draw landscapes and maps, study botany, and awaken them to the rudiments of Greek, Latin, German, and French early on. Young Tolkien was quite an avid scholar reading widely and absorbing everything, but his dear Mother died when he was 12, a victim of diabetes before insulin.
The polarity between Tolkien’s cheerier childhood days at home in the lush landscapes of Sarehole and his adolescent years under the care of others in the grimy, dark industrial center of Birmingham would be reflected strongly in his later writings.

As a young college man, Ronald went to Exeter where he learned the Classics, Old and Middle English, Germanic languages, Finnish and Welsh, and soon began creating his own languages. This propensity for and love of philology blossomed. In 1913 Tolkien published his earliest poem, entitled ‘From the many-willow’d margin of the immemorial Thames.’ Do we see glimmers of the Shire?
“There were imaginative flickers of Middle-earth in the precocious child, Ronald Tolkien. Enchanting English landscapes, a language invented with a young cousin for kicks, an awakening love of mythology, especially of the northern and Germanic variety, and a local doctor named Gamgee were all future literary fodder [for Tolkien].” ~ Jon Bloom
Edith and The Great War
But it was in the turbulent inferno of WWI, where Tolkien, commissioned in the Lancashire Fusiliers, experienced unutterable evils. The lives of all but one of his close friends of the “T.C.B.S.” (Tea Club and Barrovian Society) had met death in action. It was during this season that the mythology and epic tales that later gave birth to his books The Hobbit and The Lord of the Rings (LOTR) were forged. He spent the rest of his life working on this fantasy. (source)
Before he shipped out in March, 1916, he married his longtime friend Edith Bratt. He later said of his feelings about leaving his new wife to go to the First World War; “Parting from my wife then … it was like a death”. During the War they developed a code that they could use to write private letters to each other without them being read by the English censors. Edith was then able to follow his movements on the map and know where he was fighting.
“In a hole in the ground…”
It was during his years teaching years at Oxford that Tolkien would scribble an curious note in an exam book: “In a hole in the ground there lived a Hobbit.” Curious as to what exactly a “Hobbit” was and why it should live in a hole, he began to build a story about a short creature who inhabited a world called Middle-earth. This grew into a story he told his children, and in 1936 a version of it came to the attention of the publishing firm of George, Allen, and Unwin (now part of HarperCollins), who published it as The Hobbit, or There and Back Again, in 1937. It became an instant and enduring classic. (source)
Tolkien’s Lord of the Rings
Stanley Unwin, the publisher, stunned by the success of The Hobbit, asked for a sequel, which blossomed into a multi-volume epic. So determined was Tolkien to get every detail right that it took him more than a decade to complete it.
The Lord of the Rings appeared in 1954-1955 in three parts: The Fellowship of the Ring, The Two Towers, and The Return of the King.
Nearly 50 years after its publication, Tolkien’s epic tale The Lord of the Rings has sold more than 100 million copies and been translated into more than 25 languages.
When J.R.R. Tolkien died in 1973, it fell to his son Christopher to work through boxes of writings to piece together and publish the mythic history of Middle-earth. Tolkien never envisioned those tales of Middle-earth would become a global phenomenon it has. (source)
(source) JRR and his wife Edith before his death in 1973. Many feel she was the
inspiration for his fictional characters Lúthien Tinúviel and Arwen Evenstar.
Tolkien: Fantasy with Purpose?
As a teaching parent of younger children, I tended to write off Tolkien’s fantasies (despite having read and loved them all in college). I reasoned that such outlandish stories were just a distraction to our ‘more serious’ work until we watched the Lord of the Rings Trilogy DVDs over a series of nights as a family and had such insightful conversation. With our eyes wide open, we saw a much richer meaning and purpose. Tolkien (and Lewis’s Chronicles of Narnia) is quite different than the run-of-the-mill fantasy, which perhaps twists our children’s minds.

“I have just passed on from believing in God to definitely believing in Christ… My long night talk with Dyson and Tolkien had a great deal to do with it.”
~C. S. Lewis, The Conversion Story of C. S. Lewis
J.R.R. Tolkien: More Than Meets the Eye
Tolkien’s creative writings are, some say, a reflection upon the Gospel. His visionary world permits him a certain amount of creative license in wrestling with the Christian perspectives on creation, incarnation, and salvation, and allowing him to find new ways to think on old problems.

Jon Bloom (desiringGod.org) brings my musings full circle in his piece entitled ‘Did Tolkien Waste His Life?‘. He writes:
Tolkien never intended his tales of Middle-earth to be a desertion from reality, but a means of seeing beyond the confined walls of our perceptions to a much larger reality beyond.
And he suffered no delusions that Middle-earth was that reality. But through the lenses of Middle-earth, Tolkien, an unashamed Christian, wanted to show us “a far-off gleam . . . of evangelium in the real world” (emphasis his, “On Fairy-stories”). His kind of fantasy was intended to help prisoners in the real world escape and go home.
There is a deep, profound reason why God created us to be story-makers and storytellers, and why, when the Word became flesh (John 1:14), he frequently spoke in stories. The best make-believe stories help us better understand the real world. And in our day, such stories are needed more than ever.
Professor Louis Markos writes,
We are, in many ways, a civilization adrift on the stormy seas of relativism and existentialism. The first ‘ism’ has robbed us of any transcendent standard against which we can measure our thoughts, our words, and our deeds; the second has emptied our lives of any higher meaning, purpose, or direction. Our compass is broken and the stars obliterated, and we are left with nothing to navigate by but a vague faith in the modern triad of progress, consumerism, and egalitarianism. They are not enough. . . . What we need, in short, are stories. (On the Shoulders of Hobbits, 10–11)
And, he says, the stories we need,
are precisely those that will beckon us to follow their heroes along the Road; that will embody for us the true nature of good and evil, virtue and vice, and then challenge us to engage in the struggle between the two; that will open our eyes and ears to that sacramental faerie magic that we so often miss. (187)
There Is More to Reality Than We See
It is a great, sad, tragic irony that we so often miss the true magic. This world pulses with the glory of God shining out in all that he has made (Romans 1:20) and the written Word contains “precious and very great promises” (2 Peter 1:4) of incredible magnitude, and we are often so dull to it all. The pervasiveness of our sinful depravity causes us to live so much of our days in a small jail cell of self-obsession.
But the great Hero of the true Epic has proclaimed liberty to all the captives who will follow him (Luke 4:18). The road is hard and the perils are many (Matthew 7:14). The enemies are otherworldly and far more powerful than ourselves (Ephesians 6:12). But the Hero is greater still (1 John 4:4) and he promises to be with us to the end (Matthew 28:20), even in the darkest places (Psalm 23:4) and deliver all in his fellowship safely into his heavenly kingdom (2 Timothy 4:18).
No faërie story or myth or man-made religion in all of recorded history compares with the Great Story of Christianity. But we need all the help we can get to turn our eyes away from our confined corner of reality and see the Story with fresh eyes.
For many, looking through the faërie lenses of Middle-earth has helped them see again the real Epic we each are a small part of. They have been helped to see the gleam of the true evangelium and press on in the journeys to which they have been appointed with renewed hope and courage, knowing that at the end of the Road is Home.
Investing life in creating fantasy that results in pointing real people in the real world to true hope in the true evangelium is not a waste, but well done.
(Excerpt taken from ‘Did Tolkien Waste His Life?‘ by Jon Bloom)

Tolkien and ‘Eucatastrophe’
Tolkien’s own word for a happy ending that “all complete fairy-stories must have” is “Eucatastrophe,” which means “the good catastrophe.” It is…
“…the sudden joyous “turn” . . . a sudden and miraculous grace: never to be counted on to recur. : the possibility of these is necessary to the joy of deliverance: it denies (in the face of much evidence, if you will) universal final defeat and in so far is evangelium [the gospel], giving a fleeting glimpse of Joy, Joy beyond the walls of the world.
“The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the ‘inner consistency of reality.’ There is no tale ever told that men would rather find was true, and none which so many skeptical men have accepted as true on its own merits.”
~J.R.R. Tolkien
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Katie sullivan
This was one of my very favorite posts I read in all of 2014!
Jacqueline
Thank you, Katie! I hope it re-kindles flames for the gospel of Jesus Christ in failing hearts!
Tina at Mommynificent
Thanks for sharing your thoughts on Tolkien at Booknificent Thursday! Happy New Year!
Tina
Laurie Collett
Fascinating post, & so well researched! I think that Christian allegories such as Tolkien’s stories can be a great way to illustrate Christian themes to children.
May you and yours have all blessings in 2015 and beyond!
Laurie
Jacqueline
Hi, Laurie,
Thanks! I love allegory and it makes me think of Hinds Feet In High Places, by Hannah Hunard.
Have a blessed 2015, as well, friend 🙂
Carol
Tolkien is a favorite author. When my son was in high school we read and discussed the Lord of the Rings. I appreciate the research, background information that you have provided. It is sad that the recent Hobbit movies strayed from Tolkien’s story.
Jacqueline
Hi, Carol! We are, too, but still enjoyed the discussions it brought. I enjoyed the books the best!
Blessings, friend.
Mary Hill
Hi, this is a great discussion of this story. My daughter is now reading the Hobbit. I love that Tolkien was a Christian and in love with Christ’s story too. Thanks for sharing. I hope you will linkup with us at Book Musing Mondays this week. 😉
http://www.maryanderingcreatively.com/book-musing-mondays-welcome-to-our-new-host/
Susannah
This history of Tolkien is so interesting! I love reading fiction by Christian authors because you can often get a glimpse of the Gospel through their stories even if that’s not their intention. Thanks for linking up with the Faith and Fellowship Blog Hop!
Sabrina
I just discovered your boards last night on Pinterest & today I just finished reading this post on Tolkein; love it! Thanks so much. I don’t do Facebook; how can I keep abreast of future posts, etc. that you put out?
Jacqueline
Sabrina, I think by going to my Pinterest boards from time to time and looking on https://www.pinterest.com/deeprootsathome/deep-roots-at-home-posts/ (my specific posts), you can find them easily enough! I don’t put out email blasts, etc.
I am thankful the content has been a blessing to you, new friend, and I hope to see more of you! 🙂
Blessings 🙂
Lonny
I struggle with this issue. I have been told by some seriously “religious” friends and family members that reading any type of story with any element of magic is evil. Even been told that children imagining creatures like a unicorn horse is wicked. They say, all magic is bad, and that if we tell our children lies, then they will think the story of Christ is a lie. I was raised by atheists, and told many fairy tales. I am talking The Mitten, The Talking Pot, Beauty and the Beast (book not movie), and I always knew the difference between having entertaining stories for escape and learning lessons, but that Christ was real. I don’t want to expose my children to anything wicked, but I really enjoyed C.s. Lewis as a kid and could see the good morals in the stories, I think reading innocent based stories was good for inspiring me to lead a compassionate life. What is the difference between Chronicles of Naria, and Harry Potter, in terms of bad verses good? I never had read Harry Potter. Do you have scripture, or thoughts on this issue? Even if I were to follow the wishes of family and friends, and forbid my children to even pretend they have super powers, how would this be accomplished, they pretend all this stuff without even having a t.v.? Some insight to this would be nice. If I were to limit their reading to what is being suggested, then I can’t imagine what on earth we would read! Thank you!
Jacqueline
Lonny, You raise great questions. In a nutshell, by using the best books including C.S. Lewis and Tolkien (NOT Harry Potter and such) as ways to teach good vs. evil, you (YOU! not others), can teach the truth to your children. You take control of their character education and infuse it with biblical truth as you talk about the stories. You can tell them, “there are stories about characters in this writer’s head and he is trying to teach us a moral or value – or what to avoid and what is evil. The Word of God and the Lord God Who gave it to mankind is true, but it isn’t from a writer’s head, it is inspired by the Holy Spirit to many writers.” You can show how the bible is a cohesive whole and will hold up to scrutiny. I think of the book by Josh McDowell ‘Evidence That Demands a Verdict’!
This is a quote from a post that might prove helpful:
“But even as important academically as all that is, the moral, ethical, and often spiritual impact, conveyed by books cannot be overlooked. When a child identifies with either a real or a fictional character in a book who demonstrates with courage or faith or honesty or determination or kindness or any one of the qualities so important to nurture in a child’s character, all those values are reinforced in the child’s consciousness. When the harmful effects of dishonesty, unkindness, carelessness, hypocrisy, and other wrong behavior are observed in the course of a story or in a nation’s history, the truth is learned with lasting effectiveness.”
Here is the post for more: https://deeprootsathome.com/character-building-book-resources-for-raising-boys-part-1/ and there are other thoughts here in a post for girls: https://deeprootsathome.com/character-building-book-resources-for-raising-girls/
Thank you for voicing your question. It is a valid one. I still pray for discretion and discernment about what I read, so it is great that you are pondering these thoughts for your children’s reading material! (((Hugs!)))
PS Beware of legalistic people.
Tóth Imre
Dear Jacqueline!
I ‘m Toth Imre, from Hungary. I’ m a seminarist in Esztergom. I red your article and it was fantastic:
I would like to write my thesis from redemtion in the Lord of The Rings. This article was really useful and I would like to ask have you something interesting in this topic yet?
Thank you for your help.
Jacqueline
Glad to meet you, Toth,
You are welcome to use any of the material here if cited with the source. I am glad to be of help!